This is a fragment from a long meditation on symmetry, which will be included The Pardaes Dokkumen, a manuscript I hope to soon complete.
epigraph:
The hardest part of preparing for the days of Redemption is the need to break every symmetry, responding to each energy not with its opposite and not in kind, but by dissipating what is negative and amplifying what is positive.
How kwiklee the eevning disroebz the morning,
Hu but momentz befor had rizzen frum her bed.
Like a chield hu seez her destin huzban,
He iz just a littel boy on hiz way tu skool;
Now beneeth the khoupa* he take her hand.
* marriage canopy
So haz the eevning taken my hand
And led me intu the shaddoez ov God.
Monday, December 28, 2009
Saturday, December 05, 2009
Myth of the Eternal Jew, 2
This little excerpt for Miths ov the Ternel Jew shines a light on the scene where the cobbler who offers Jesus a drink, goes back to work as Jesus continues on his way to Golgotha:
... And the Messiya sit in iz dark vawlt,
Iz tap, tap, tap on the soel;
Iz stich on stich, bienden the layerren pees,
Thong in hand, song an song,
Kobbelz he all day az the rabbel showt
An stomp in its serkus wayz.
Thay follo the Eterna Jew up the street
Tu woch him dy, hung on a pole,
Woch him dy intu life.
... And the Messiya sit in iz dark vawlt,
Iz tap, tap, tap on the soel;
Iz stich on stich, bienden the layerren pees,
Thong in hand, song an song,
Kobbelz he all day az the rabbel showt
An stomp in its serkus wayz.
Thay follo the Eterna Jew up the street
Tu woch him dy, hung on a pole,
Woch him dy intu life.
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